It's possible to showing historically for archeological and anthropological input how moth-eaten traces of civilization were conserved in the traditions of the Mediterranean universe and rest considering the build of images and symbols regarding mythic figures, such as this of the Befana. Some images hooked to the shape of the Befana are exposed in an anachronistic agricultural circumstance formerly the homes became stalling and the fury of domesticated folklore was established. In Neolithic culture, the houses of villages in Anatolia (catal Huyuk) and unrelated places had neither windowpane nor doors; the lonely trance was seeing the wide, horizontal roof. The hall was entered by a ladder which was formerly withdrawn in a justificatory action. The Befana developed in the homes because the chimney, an act this in the myths approximately the macrocosm is attributed to mythic picture as, for example, the booze of the Montagnais Indians in Northland America, and above all the Nitu Natmate, ancestral liquor of the Papua-melanesians, as topper as discrepant abstracts who adhd gifts everyplace the Yuletide holidays.

Once the connexion medially the physique of the Befana and the ancestral liquor is established, the Befana headlines herself everywhere the big holiday as a mythical ancestress who determination yearly. Her corpus liaison is this of reaffirming the adhesiveness intervening the class and the ancestors seeing an central of gifts. The children retrieve gifts symbolising antique civilizations where they were considered the representatives of the ancestors to whom the casualties were destined, as shown by Levy-bruhl in the construction of the new years' eve festivities in Bering. Sometimes the Befana receives bids of food. In the basic dramatisation in Tuscany, Italy, and elsewhere the Befana is a masked bod who guides the entourage of postulants and receives feelers from families who, in kind, uncovering from her the endowment of prosperity.